{"id":35155,"date":"2026-05-06T17:36:00","date_gmt":"2026-05-06T17:36:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=35155"},"modified":"2026-05-06T21:37:03","modified_gmt":"2026-05-06T21:37:03","slug":"rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-iyar-19-%d7%93%d7%a3-%d7%9e%d7%92-%d7%9e%d7%93-%d7%98%d7%9c%d7%98%d7%95%d7%9c-%d7%9e%d7%9f","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-shabbos-perek-kirah-muktza-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-iyar-19-%d7%93%d7%a3-%d7%9e%d7%92-%d7%9e%d7%93-%d7%98%d7%9c%d7%98%d7%95%d7%9c-%d7%9e%d7%9f\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Shabbos: Perek Kirah: Muktza \u05d9\u05d5\u05dd \u05e8\u05d1\u05d9\u05e2\u05d9, Iyar 19 \u05d3\u05e3 \u05de\u05d2: &#8211; \u05de\u05d3. \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e\u200e (05\/06\/26)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburagemarashabbossugyaofmuktzah05062026.mp3\"><\/audio><\/figure>\n\n\n\n<p><strong>Sugya: \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3&nbsp;<\/strong><\/p>\n\n\n\n<p>How do we conclude lhalacha in regards to moving Muktzah through \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3?<\/p>\n\n\n\n<p>The \u05e9\u05d5&#8221;\u05e2 \u05e1&#8217; \u05e9\u05d9&#8221;\u05d0 \u05e1\u05e2&#8217; \u05d7 makes a distinction between moving for the purpose of the Muktzah item (prohibited) or for the non Muktza item (permitted) &#8211; \u05dc\u05e6\u05d5\u05e8\u05da \u05d3\u05d1\u05e8 \u05d4\u05de\u05d5\u05ea\u05e8 \u05d0\u05d5 \u05dc\u05d3\u05d1\u05e8 \u05d4\u05d0\u05e1\u05d5\u05e8&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=234\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=234<\/a><\/p>\n\n\n\n<p>What is the logic of this distinction; Either indirect movement is considered movement or it is not considered movement, how does the intent of the movement affect the permissibility?<\/p>\n\n\n\n<p>There are two approaches to explain this&nbsp;<\/p>\n\n\n\n<p>1. Review \u05e9\u05d5&#8221;\u05e2 \u05e1&#8217; \u05e9&#8221;\u05d8 \u05e1\u05e2&#8217; \u05d3, with the \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d9\u05d3 and the \u05e9\u05e2\u05e8 \u05d4\u05e6\u05d9\u05d5\u05df \u05e1&#8217; \u05e9&#8221;\u05d8 \u05d0\u05d5\u05ea \u05d9\u05d6 who gives a reason for the distinction&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=228\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=228<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=229\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=229<\/a><\/p>\n\n\n\n<p>2. Review \u05d7\u05d6\u05d5\u05df \u05d0\u05d9\u05e9 \u05e1&#8217; \u05de\u05d6 \u05e1&#8221;\u05e7 \u05d9\u05d1-\u05d9\u05d3 who gives a different reason for the distinction and argues on the Shulchan Aruch.&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14336&amp;st=&amp;pgnum=141\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14336&amp;st=&amp;pgnum=141<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14336&amp;st=&amp;pgnum=142\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14336&amp;st=&amp;pgnum=142<\/a><\/p>\n\n\n\n<p><strong>Moving Muktzah with ones body &#8211; \u05d8\u05dc\u05d8\u05d5\u05dc \u05d1\u05d2\u05d5\u05e4\u05d5&nbsp;<\/strong><\/p>\n\n\n\n<p>The \u05e9\u05d5&#8221;\u05e2 \u05e1&#8217; \u05e9\u05d9&#8221;\u05d0 \u05e1\u05e2&#8217; \u05d7 also permits \u05d8\u05dc\u05d8\u05d5\u05dc \u05d1\u05d2\u05d5\u05e4\u05d5 even for the purpose of the Muktzah item.<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=234\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=234<\/a><\/p>\n\n\n\n<p>The \u05e8\u05de&#8221;\u05d0 \u05e1&#8217; \u05e9&#8221;\u05d7 \u05e1\u05e2&#8217; \u05d2 which permits moving Muktzah by blowing it.&nbsp;<\/p>\n\n\n\n<p>See \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8217; \u05e9&#8221;\u05d7 \u05e1&#8221;\u05e7 \u05d9\u05d2 which permits \u05d8\u05dc\u05d8\u05d5\u05dc \u05d1\u05d2\u05d5\u05e4\u05d5<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=215\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60388&amp;st=&amp;pgnum=215<\/a><\/p>\n\n\n\n<p>The Chazon Ish (above) argues on the leniency of moving Muktzah with ones body for the purpose of the Muktzah item.&nbsp;<\/p>\n\n\n\n<p>How does the Chazon Ish explain&nbsp;<\/p>\n\n\n\n<p>The Mishna which permits moving straw with ones back?<\/p>\n\n\n\n<p>See \u05ea\u05e9\u05d5\u05d1\u05d4 \u05de\u05d4\u05d2\u05d0\u05d5\u05df \u05e8&#8217; \u05de\u05e9\u05d4 \u05e4\u05d9\u05d9\u05e0\u05e9\u05d8\u05d9\u05d9\u05df in back of Sefer Muktzah from Rabbi Pinchas Bodner \u05d0\u05d5\u05ea \u05dc\u05d1<\/p>\n\n\n\n<p>See \u05e9\u05de\u05d9\u05e8\u05ea \u05e9\u05d1\u05ea \u05db\u05d4\u05dc\u05db\u05ea\u05d5 \u05e4\u05e8\u05e7 \u05db\u05d7 \u05d4\u05e2\u05e8\u05d4 \u05e0\u05d8<\/p>\n\n\n\n<p>The \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05de\u05d3 concludes that \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3 for the purpose of moving the Muktzah item is prohibited. However in a case where there is a dead body in a house that&#8217;s on fire one may move the body.&nbsp;<\/p>\n\n\n\n<p>Question:<\/p>\n\n\n\n<p>Is the special permission given to move the body directly or just by using \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3?<\/p>\n\n\n\n<p>Learn \u05e8&#8221;\u05df&nbsp;<\/p>\n\n\n\n<p>Learn \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05de\u05d3. &#8220;\u05d0\u05d9\u05df \u05e0\u05d0\u05d5\u05ea\u05d9\u05dd until the Mishna&nbsp;<\/p>\n\n\n\n<p>Learn \u05ea\u05d5\u05e1&#8217; &#8220;\u05e9\u05d1\u05e0\u05e8<\/p>\n\n\n\n<p>Learn \u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05de\u05d2: \u05d5\u05d0\u05d9\u05df<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sugya: \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3&nbsp; How do we conclude lhalacha in regards to moving Muktzah through \u05d8\u05dc\u05d8\u05d5\u05dc \u05de\u05df \u05d4\u05e6\u05d3? The \u05e9\u05d5&#8221;\u05e2 \u05e1&#8217; \u05e9\u05d9&#8221;\u05d0 \u05e1\u05e2&#8217; \u05d7 makes a distinction between moving for the purpose of the&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,5,67],"tags":[],"class_list":["post-35155","post","type-post","status-publish","format-standard","hentry","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-shabbos"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35155","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=35155"}],"version-history":[{"count":2,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35155\/revisions"}],"predecessor-version":[{"id":35158,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/35155\/revisions\/35158"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=35155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=35155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=35155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}