{"id":32507,"date":"2024-09-18T23:30:00","date_gmt":"2024-09-18T23:30:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=32507"},"modified":"2024-09-24T14:40:12","modified_gmt":"2024-09-24T14:40:12","slug":"rabbi-baruch-bodenheim-gemara-sukkah-fifth-perek-wednesday-night-elul-16-daf-54b-55a-09-18-24","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-sukkah-fifth-perek-wednesday-night-elul-16-daf-54b-55a-09-18-24\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Sukkah: Fifth Perek &#8211; Wednesday night, Elul 16, Daf 54b-55a (09\/18\/24)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/ptiweb.org\/onshynbpti\/wp-content\/uploads\/2024\/09\/rabbibodenheimeveningchaburagemarasukkahfifthperek09182024.mp3\"><\/audio><\/figure>\n\n\n\n<p class=\"\">Learn the&nbsp; \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d3: &#8221; \u05de\u05d9\u05ea\u05d9\u05d1\u05d9 (second wide line of the Amud) until &#8220;\u05d3\u05e3 \u05e0\u05d4. \u05de\u05d9\u05ea\u05d9\u05d1\u05d9 (third line)&nbsp;<\/p>\n\n\n\n<p class=\"\"><strong>Question<\/strong>:&nbsp;<\/p>\n\n\n\n<p class=\"\">Is the principle of \u05ea\u05d3\u05d9\u05e8 \u05e7\u05d3\u05d9\u05dd just in regards to what comes first in an order of procedure or even in regards to selecting one out of two which would be performed?<\/p>\n\n\n\n<p class=\"\">Learn \u05ea\u05d5\u05e1&#8217; &#8220;\u05d5\u05d0\u05de\u05d0\u05d9<\/p>\n\n\n\n<p class=\"\">Learn \u05ea\u05d5\u05e1\u05e4\u05ea \u05e9\u05d1\u05ea \u05d3\u05e3 \u05db\u05d2: &#8220;\u05d4\u05d3\u05e8&nbsp;<\/p>\n\n\n\n<p class=\"\"><a href=\"https:\/\/hebrewbooks.org\/shas.aspx?mesechta=2&amp;daf=23b&amp;format=pdf\">https:\/\/hebrewbooks.org\/shas.aspx?mesechta=2&amp;daf=23b&amp;format=pdf<\/a><\/p>\n\n\n\n<p class=\"\">which discusses what Haftarah is read on Shabbos Chanukah when it coincides with Rosh Chodesh. Tosfos quotes the Rashba that the Haftarah of Chanukah is read as \u05e4\u05e8\u05e1\u05d5\u05de\u05d9 \u05e0\u05d9\u05e1\u05d0 is greater then reason of \u05ea\u05d3\u05d9\u05e8 as is the conclusion of Rava in the&nbsp;gemara&nbsp;Shabbos. However for the krias hatorah the reading of the parsha of Rosh Chodesh comes first before krias hatorah of Chanukah as both kraih&#8217;s will be read and it&#8217;s just a question of which one is read first then we say \u05ea\u05d3\u05d9\u05e8 \u05e7\u05d5\u05d3\u05dd.<\/p>\n\n\n\n<p class=\"\">Learn \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05ea\u05e8\u05e4\u05d3 \u05e1\u05e2&#8217; \u05d2&nbsp;<\/p>\n\n\n\n<p class=\"\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14327&amp;st=&amp;pgnum=425\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14327&amp;st=&amp;pgnum=425<\/a><\/p>\n\n\n\n<p class=\"\">And \u05de\u05d2\u05df \u05d0\u05d1\u05e8\u05d4\u05dd \u05e1&#8221;\u05e7 \u05d1 which asks a question on our Tosfos based on the conclusion of Tosfos in Shabbos&nbsp;<\/p>\n\n\n\n<p class=\"\">See \u05d0\u05e9\u05dc \u05d0\u05d1\u05e8\u05d4\u05dd \u05e1&#8221;\u05e7 \u05d1 for an explanation of the question of the \u05de\u05d2\u05df \u05d0\u05d1\u05e8\u05d4\u05dd&nbsp;<\/p>\n\n\n\n<p class=\"\">Learn \u05e2\u05e8\u05d5\u05da \u05dc\u05e0\u05e8 \u05d3\u05e3 \u05e0\u05d3: \u05e2\u05dc \u05ea\u05d5\u05e1<\/p>\n\n\n\n<p class=\"\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14414&amp;st=&amp;pgnum=213\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14414&amp;st=&amp;pgnum=213<\/a><\/p>\n\n\n\n<p class=\"\">and \u05e4\u05e1\u05e7\u05d9 \u05e8\u05d9\u05d3 \u05e2\u05dc \u05d2\u05de\u05e8\u05d0<\/p>\n\n\n\n<p class=\"\">&#8220;\u05e4\u05e1\u05e7\u05d9 \u05e8\u05d9&#8221;\u05d3 \u05de\u05e1\u05db\u05ea \u05e1\u05d5\u05db\u05d4 \u05d3\u05e3 \u05e0\u05d3 \u05e2\u05de\u05d5\u05d3 \u05d1\u05de\u05d9\u05ea\u05d9\u05d1\u05d9 \u05e8\u05d0\u05e9 \u05d7\u05d5\u05d3\u05e9 \u05e9\u05d7\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05e9\u05d1\u05ea \u05e9\u05d9\u05e8 \u05e9\u05dc \u05e8\u05d0\u05e9 \u05d7\u05d5\u05d3\u05e9 \u05d3\u05d5\u05d7\u05d4 \u05e9\u05d1\u05ea, \u05d5\u05d0\u05dd \u05d0\u05d9\u05ea\u05d4 \u05dc\u05d9\u05de&#8217; \u05d3\u05e8\u05d0\u05e9 \u05d7\u05d5\u05d3\u05e9 \u05d5\u05dc\u05d9\u05de&#8217; \u05d3\u05e9\u05d1\u05ea, \u05d0\u05de&#8217; \u05e8\u05d1 \u05e4\u05e4\u05d0 \u05de\u05d0\u05d9 \u05d3\u05d5\u05d7\u05d4 \u05dc\u05e7\u05d3\u05dd, \u05d5\u05d0\u05de\u05d0\u05d9 \u05ea\u05d3\u05d9\u05e8 \u05d5\u05e9\u05d0\u05d9\u05e0\u05d5 \u05ea\u05d3\u05d9\u05e8 \u05ea\u05d3\u05d9\u05e8 (\u05dc)\u05e7\u05d3\u05dd, \u05d0\u05de&#8217; \u05e8&#8217; \u05d9\u05d5\u05d7\u05e0&#8217; \u05dc\u05d9\u05d3\u05e2 \u05e9\u05d4\u05d5\u05e7\u05d1\u05e2 \u05e8\u05d0\u05e9 \u05d7\u05d5\u05d3\u05e9 \u05d1\u05d6\u05de\u05e0\u05d5. \u05de\u05d9\u05db\u05df \u05de\u05d5\u05db\u05d9\u05d7 \u05e9\u05d0\u05dd \u05d0\u05de&#8217; \u05e9\u05d9\u05e8 \u05d0\u05d7&#8217; \u05e8\u05d0\u05e9 \u05d7\u05d5\u05d3\u05e9 \u05d3\u05d5\u05d7\u05d4 \u05e9\u05d1\u05ea, \u05d5\u05d0\u05e3 \u05e2\u05dc \u05d2\u05d1 \u05d3\u05e9\u05d1\u05ea \u05ea\u05d3\u05d9\u05e8\u05d4, \u05d6\u05d4 \u05e9\u05d1\u05d0 \u05dc\u05e4\u05e8\u05e7\u05d9&#8217; \u05d3\u05d5\u05d7\u05d4 \u05d0\u05d5\u05ea\u05d5. \u05d5\u05de\u05d9\u05db\u05df \u05d9\u05e9 \u05dc\u05d4\u05d5\u05db\u05d9\u05d7 \u05dc\u05d4\u05d1\u05d9\u05d0 \u05e8\u05d0\u05d9\u05d9\u05d4 \u05d3\u05e8\u05d0\u05e9 [\u05d7\u05d3\u05e9] \u05d8\u05d1\u05ea \u05e9\u05d7\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05e9\u05d1\u05ea \u05d4\u05d4\u05e4\u05d8\u05e8\u05d4 \u05d3\u05d7\u05e0\u05d5\u05db\u05d4 \u05d0\u05de\u05e8\u05d9&#8217; \u05e9\u05d4\u05d9\u05d0 \u05d1\u05d0\u05d4 \u05dc\u05e4\u05e8\u05e7\u05d9\u05dd \u05d5\u05dc\u05d0 \u05d3\u05e8\u05d0\u05e9 \u05d7\u05d5\u05d3\u05e9 \u05e9\u05d4\u05d9\u05d0 \u05ea\u05d3\u05d9\u05e8\u05d4.&nbsp;<\/p>\n\n\n\n<p class=\"\">Continue learning the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d4 until the end of the Amud<\/p>\n\n\n\n<p class=\"\">Learn \u05ea\u05d5\u05e1\u05e4\u05ea \u05d3\u05e3 \u05de\u05d4. &#8220;\u05d0\u05d9\u05ea\u05e7\u05df<\/p>\n\n\n\n<p class=\"\">And \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05ea\u05e8\u05e1\u05d2 \u05e1\u05e2&#8217; \u05d0<\/p>\n\n\n\n<p class=\"\"><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60391&amp;st=&amp;pgnum=269\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60391&amp;st=&amp;pgnum=269<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Learn the&nbsp; \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d3: &#8221; \u05de\u05d9\u05ea\u05d9\u05d1\u05d9 (second wide line of the Amud) until &#8220;\u05d3\u05e3 \u05e0\u05d4. \u05de\u05d9\u05ea\u05d9\u05d1\u05d9 (third line)&nbsp; Question:&nbsp; Is the principle of \u05ea\u05d3\u05d9\u05e8 \u05e7\u05d3\u05d9\u05dd just in regards to what comes first in&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6,2,5,3],"tags":[],"class_list":["post-32507","post","type-post","status-publish","format-standard","hentry","category-evening-chabura","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-sukkah"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/32507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=32507"}],"version-history":[{"count":2,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/32507\/revisions"}],"predecessor-version":[{"id":32536,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/32507\/revisions\/32536"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=32507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=32507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=32507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}