{"id":30565,"date":"2023-10-25T22:00:00","date_gmt":"2023-10-25T22:00:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=30565"},"modified":"2023-10-26T02:00:39","modified_gmt":"2023-10-26T02:00:39","slug":"rabbi-baruch-bodenheim-gemara-eruvin-second-perek-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-cheshvan-10-daf-18a-18b-10-25-23","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-eruvin-second-perek-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-cheshvan-10-daf-18a-18b-10-25-23\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Eruvin: Second Perek, \u05d9\u05d5\u05dd \u05e8\u05d1\u05d9\u05e2\u05d9 Cheshvan 10, Daf 18a-18b (10\/25\/23)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/ptiweb.org\/onshynbpti\/wp-content\/uploads\/2023\/10\/rabbibodenheimmorningchaburashiurgemaraeruvinsecondperek10252023.mp3\"><\/audio><\/figure>\n\n\n\n<p class=\"\">Quickly review the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d9\u05d7. &#8220;\u05d0\u05de\u05e8 \u05e8&#8217; \u05d9\u05e8\u05de\u05d9\u05d4&nbsp; until &#8220;\u05d1\u05e9\u05dc\u05de\u05d0 (first very wide line)&nbsp;<\/p>\n\n\n\n<p class=\"\">See \u05d2\u05de\u05e8\u05d0 \u05db\u05ea\u05d5\u05d1\u05ea \u05d3\u05e3 \u05d6: (bottom of Amud) until middle of -\u05d3\u05e3 \u05d7 \u05e2\u05de\u05d5\u05d3 \u05d0&nbsp;<\/p>\n\n\n\n<p class=\"\">See begining of \u05e8\u05e9&#8221;\u05d9 \u05d3\u05e3 \u05d6: &#8220;\u05de\u05d0\u05d9 \u05de\u05d1\u05e8\u05da and \u05e8\u05e9&#8221;\u05d9 \u05d3\u05e3 \u05d7&nbsp; starting from &#8220;\u05d1\u05e8\u05d9\u05da \u05d7\u05de\u05e9<\/p>\n\n\n\n<p class=\"\">Learn \u05ea\u05d5\u05e1&#8217; \u05e2\u05d9\u05e8\u05d5\u05d1\u05df &#8220;\u05d1\u05e9\u05dc\u05de\u05d0&nbsp;<\/p>\n\n\n\n<p class=\"\"><strong>Question<\/strong>:&nbsp;<\/p>\n\n\n\n<p class=\"\">What is the concept being conveyed by the creation of man and women as one unit and then divided into two?<\/p>\n\n\n\n<p class=\"\">What is the concept being conveyed by the initial plan to create man and women separate but in actuality only creating many alone, but to later create women?<\/p>\n\n\n\n<p class=\"\">See \u05de\u05d4\u05e8\u05e9&#8221;\u05d0 \u05db\u05ea\u05d5\u05d1\u05ea \u05d3\u05e3 \u05d7. &#8220;\u05d1\u05ea\u05d7\u05dc\u05d4 \u05e2\u05dc\u05d4<\/p>\n\n\n\n<p class=\"\">See \u05de\u05db\u05ea\u05d1 \u05de\u05d0\u05dc\u05d9\u05d4\u05d5 \u05d7\u05dc\u05e7 \u05d3 page 116<\/p>\n\n\n\n<p class=\"\">See \u05d2\u05d0\u05d5\u05df \u05d9\u05e2\u05e7\u05d1 \u05d3\u05e3 \u05d9\u05d7. &#8220;\u05d1\u05ea\u05d7\u05dc\u05d4&nbsp;<\/p>\n\n\n\n<p class=\"\">Continue learning the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d9\u05d7. &#8220;\u05d1\u05e9\u05dc\u05de\u05d0 (first very wide line) until \u05d3\u05e3 \u05d9\u05d7 \u05e2\u05de\u05d5\u05d3 \u05d1 &#8211; two dots&nbsp;<\/p>\n\n\n\n<p class=\"\"><strong>Questions<\/strong>:<\/p>\n\n\n\n<p class=\"\">Why did Hashem braid the hair of chava?&nbsp;<\/p>\n\n\n\n<p class=\"\">What is the concept of \u05e9\u05d5\u05e9\u05d1\u05d9\u05e0\u05ea ?<\/p>\n\n\n\n<p class=\"\">See \u05e8\u05e9&#8221;\u05d9 \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05e1\u05d0. &#8220;\u05e9\u05d5\u05e9\u05d1\u05d9\u05df<\/p>\n\n\n\n<p class=\"\">The Gemara lists two explanations of the \u05d5\u05d9\u05d1\u05df. See \u05d2\u05de\u05e8\u05d0 \u05e0\u05d3\u05d4 \u05d3\u05e3 \u05de\u05d4 \u05e2\u05de\u05d5\u05d3 \u05d1 for a different explanation that Hahsme gave women \u05d1\u05d9\u05e0\u05d4 \u05d9\u05ea\u05d9\u05e8\u05d4&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"\">Why is it prohibited to walk behind a lady?<\/p>\n\n\n\n<p class=\"\">See \u05e8\u05e9&#8221;\u05d9 \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05e1\u05d0. &#8220;\u05d0\u05e4&#8217; \u05d4\u05d9\u05d0 \u05d0\u05e9\u05ea\u05d5<\/p>\n\n\n\n<p class=\"\">See \u05de\u05d4\u05e8\u05e9&#8221;\u05d0 \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05e1\u05d0. &#8220;\u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05d4\u05d9\u05d0 \u05d0\u05e9\u05ea\u05d5&nbsp;<\/p>\n\n\n\n<p class=\"\">See \u05e9\u05d5&#8221;\u05ea \u05e8\u05d3\u05d1&#8221;\u05d6 \u05d7\u05dc\u05e7 \u05d1 \u05e1&#8217; \u05ea\u05e9&#8221;\u05e2&nbsp; (quoted in \u05d1\u05d0\u05e8 \u05d4\u05d9\u05d8\u05d1 \u05d0\u05d1\u05df \u05d4\u05e2\u05d6\u05e8 \u05e1&#8217; \u05db&#8221;\u05d0 \u05e1&#8221;\u05e7 \u05d1 &amp; \u05e4\u05ea\u05d7\u05d9 \u05ea\u05e9\u05d5\u05d1\u05d4 \u05e1&#8221;\u05e7 \u05d0 )<\/p>\n\n\n\n<p class=\"\">Why when the Gemara mentions prohibition to walk behind a lady in a river does the gemara list punishment that person has no portion in the next world?<\/p>\n\n\n\n<p class=\"\">See \u05ea\u05d5\u05e1&#8217; \u05d1\u05e8\u05db\u05d5\u05ea \u05d3\u05e3 \u05e1\u05d0. &#8220;\u05d5\u05db\u05dc<\/p>\n\n\n\n<p class=\"\">What should a person do when walking in sidewalk or in market with so many people where it&#8217;s difficult to avoid walking behind a lady?<\/p>\n\n\n\n<p class=\"\">See \u05e9\u05d5&#8221;\u05ea \u05e6\u05d9\u05e5 \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d7\u05dc\u05e7 \u05d8 \u05e1&#8217; \u05e0&nbsp;<\/p>\n\n\n\n<p class=\"\"><\/p>\n\n\n\n<p class=\"\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quickly review the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d9\u05d7. &#8220;\u05d0\u05de\u05e8 \u05e8&#8217; \u05d9\u05e8\u05de\u05d9\u05d4&nbsp; until &#8220;\u05d1\u05e9\u05dc\u05de\u05d0 (first very wide line)&nbsp; See \u05d2\u05de\u05e8\u05d0 \u05db\u05ea\u05d5\u05d1\u05ea \u05d3\u05e3 \u05d6: (bottom of Amud) until middle of -\u05d3\u05e3 \u05d7 \u05e2\u05de\u05d5\u05d3 \u05d0&nbsp; See begining of \u05e8\u05e9&#8221;\u05d9&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[15,2,5,3],"tags":[],"class_list":["post-30565","post","type-post","status-publish","format-standard","hentry","category-eruvin","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-sukkah"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/30565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=30565"}],"version-history":[{"count":1,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/30565\/revisions"}],"predecessor-version":[{"id":30567,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/30565\/revisions\/30567"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=30565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=30565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=30565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}