{"id":29839,"date":"2023-06-26T13:21:00","date_gmt":"2023-06-26T13:21:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=29839"},"modified":"2023-06-26T17:20:17","modified_gmt":"2023-06-26T17:20:17","slug":"rabbi-baruch-bodenheim-gemara-eruvin-first-perek-%d7%99%d7%95%d7%9d-%d7%a9%d7%a0%d7%99-tamuz-7-daf-11b-06-26-23","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-eruvin-first-perek-%d7%99%d7%95%d7%9d-%d7%a9%d7%a0%d7%99-tamuz-7-daf-11b-06-26-23\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, \u05d9\u05d5\u05dd \u05e9\u05e0\u05d9 Tamuz 7, Daf 11b (06\/26\/23)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburashiurgemaraeruvinfirstperek06262023.mp3\"><\/audio><figcaption class=\"wp-element-caption\"><strong>Click on Right Side of Player to Download<\/strong><\/figcaption><\/figure>\n\n\n\n<p>Review \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d9\u05d0: &#8220;\u05d0\u05e9\u05db\u05d7\u05d9\u05d4 \u05e8\u05d1 \u05e9\u05e9\u05ea (seven lines before the Mishna) until the Mishna.<\/p>\n\n\n\n<p>See \u05e8\u05e9&#8221;\u05d9 &#8220;\u05d7\u05d9\u05d9\u05d1\u05ea which brings two \u05d2\u05d9\u05e8\u05e1\u05d0\u05d5\u05ea&nbsp; in the gemara. Rashi says this gemara is proof that the side posts do not need to touch the top post.&nbsp;&nbsp;<\/p>\n\n\n\n<p>What is the proof?<\/p>\n\n\n\n<p>Is the proof only from the opinion of the Rabanan or also from Rebbe Meir?<\/p>\n\n\n\n<p>What is the difference between the two \u05d2\u05d9\u05e8\u05e1\u05d0\u05d5\u05ea?<\/p>\n\n\n\n<p>Why is an arched door frame which starts to arch from the bottom of the side posts not obligated in mezuzah?<\/p>\n\n\n\n<p>Is it only when lacking width of 4 tefachim with a minimum height of 3 tefachim or is it because a door frame needs to have straight side posts and a flat lintel?<\/p>\n\n\n\n<p>Learn <a href=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/ChiddusheiHaRan11b2--.pdf\">&#8220;\u05d7&#8217; \u05e8&#8221;\u05df &#8220;\u05db\u05d9\u05e4\u05d4<\/a><\/p>\n\n\n\n<p>Learn <a href=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/ChiddusheiHaRitva11b--.pdf\">&#8220;\u05e8\u05d9\u05d8\u05d1&#8221;\u05d0 &#8220;\u05e8&#8221;\u05de \u05de\u05d7\u05d9\u05d9\u05d1<\/a><\/p>\n\n\n\n<p>Learn \u05e8\u05de\u05d1&#8221;\u05dd \u05d4&#8217; \u05de\u05d6\u05d5\u05d6\u05d4 \u05e4\u05e8\u05e7 \u05d5 \u05d4\u05dc\u05db\u05d4 \u05d3<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=58957&amp;st=&amp;pgnum=244&amp;hilite=\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=58957&amp;st=&amp;pgnum=244&amp;hilite=<\/a><\/p>\n\n\n\n<p>And&nbsp;\u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d9\u05d5&#8221;\u05d3 \u05e1&#8217; \u05e8\u05e4&#8221;\u05d6<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=9732&amp;st=&amp;pgnum=478\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=9732&amp;st=&amp;pgnum=478<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Review \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d9\u05d0: &#8220;\u05d0\u05e9\u05db\u05d7\u05d9\u05d4 \u05e8\u05d1 \u05e9\u05e9\u05ea (seven lines before the Mishna) until the Mishna. See \u05e8\u05e9&#8221;\u05d9 &#8220;\u05d7\u05d9\u05d9\u05d1\u05ea which brings two \u05d2\u05d9\u05e8\u05e1\u05d0\u05d5\u05ea&nbsp; in the gemara. Rashi says this gemara is proof that the side&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[15,2,17,5],"tags":[],"class_list":["post-29839","post","type-post","status-publish","format-standard","hentry","category-eruvin","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=29839"}],"version-history":[{"count":2,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29839\/revisions"}],"predecessor-version":[{"id":29844,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29839\/revisions\/29844"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=29839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=29839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=29839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}