{"id":29356,"date":"2023-03-16T19:44:00","date_gmt":"2023-03-16T19:44:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=29356"},"modified":"2023-03-16T23:44:17","modified_gmt":"2023-03-16T23:44:17","slug":"rabbi-baruch-bodenheim-gemara-eruvin-first-perek-%d7%99%d7%95%d7%9d-%d7%97%d7%9e%d7%99%d7%a9%d7%99-adar-23-daf-9a-03-16-23","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-eruvin-first-perek-%d7%99%d7%95%d7%9d-%d7%97%d7%9e%d7%99%d7%a9%d7%99-adar-23-daf-9a-03-16-23\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, \u05d9\u05d5\u05dd \u05d7\u05de\u05d9\u05e9\u05d9 Adar 23, Daf 9a (03\/16\/23)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheimmorningchaburashiurgemaraeruvinfirstperek03162023.mp3\"><\/audio><figcaption class=\"wp-element-caption\"><strong>Click on Right Side of Player to Download<\/strong><\/figcaption><\/figure>\n\n\n\n<p>Review the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d8. &#8220;\u05e8\u05d1 \u05d0\u05e9\u05d9 \u05d0\u05de\u05e8 (none lines from top of the Amud) until &#8220;\u05ea\u05e0\u05d9 \u05e8&#8217; \u05d6\u05db\u05d0\u05d9 (fourteen lines from top of the Amud)&nbsp;&nbsp;<\/p>\n\n\n\n<p>Learn \u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05d8. &#8220;\u05e9\u05d0\u05d9\u05df who asks why is it necessary for the Korah to be within the height of 3 tefachim of the wall in order to say \u05d7\u05d1\u05d5\u05d8 when it is clear from the gemara Sukkah that the concept of \u05d7\u05d1\u05d5\u05d8 is not limited like \u05dc\u05d1\u05d5\u05d3 to 3 tefachim.&nbsp;<\/p>\n\n\n\n<p><strong>Questions<\/strong>:<\/p>\n\n\n\n<p>Why do we need both concepts of \u05d7\u05d1\u05d5\u05d8 and \u05dc\u05d1\u05d5\u05d3 to connect the Korah to the walls of the Mavui.&nbsp; Why can&#8217;t we consider the Korah connected through \u05dc\u05d1\u05d5\u05d3 alone?<\/p>\n\n\n\n<p>What is the shape of the pegs that are holding up the Korah?<\/p>\n\n\n\n<p>Learn \u05e8\u05d9\u05d8\u05d1&#8221;\u05d0 &#8220;\u05db\u05d2\u05d5\u05df \u05e9\u05d0\u05d9\u05df \u05d1\u05d2\u05d5\u05d1\u05d4\u05df \u05d2&#8217; \u05d8\u05e4\u05d7\u05d9\u05dd&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37287&amp;st=&amp;pgnum=14\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37287&amp;st=&amp;pgnum=14<\/a><\/p>\n\n\n\n<p>Note how the Ritva answers the above questions. See the answer the Ritva gives to Tosfos question.&nbsp;<\/p>\n\n\n\n<p>Learn \u05e8\u05e9\u05d1&#8221;\u05d0 \u05d3\u05e3 \u05d8. &#8220;\u05de\u05d4\u05d5 \u05d3\u05ea\u05d9\u05de\u05d0 and \u05e8\u05e9\u05d1&#8221;\u05d0 \u05d3\u05e3 \u05d7: &#8220;\u05dc\u05d3\u05d1\u05e8\u05d9 \u05d4\u05de\u05ea\u05d9\u05e8&nbsp;&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37275&amp;st=&amp;pgnum=11&amp;hilite=\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37275&amp;st=&amp;pgnum=11&amp;hilite=<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37275&amp;st=&amp;pgnum=12\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=37275&amp;st=&amp;pgnum=12<\/a><\/p>\n\n\n\n<p>Rashi on bottom of \u05d3\u05e3 \u05d7 \u05e2\u05de\u05d5\u05d3 \u05d1 said Lavud can not be applied to connect something to a halchachik wall.<\/p>\n\n\n\n<p>Does that apply to Chavut as well?&nbsp;<\/p>\n\n\n\n<p>See \u05e8&#8221;\u05df \u05e1\u05d5\u05db\u05d4 \u05d3\u05e3 \u05d8. \u05d3\u05e4\u05d9 \u05d4\u05e8\u05d9\u05e3 (few lines before \u05d3\u05d1\u05e8\u05d9 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc &#8220;\u05d0\u05d9\u05ea\u05de\u05e8)&nbsp; Who says we can not combine the two halachick concepts of \u05d3\u05d5\u05e4\u05df \u05e2\u05e7\u05d5\u05de\u05d4 and \u05dc\u05d1\u05d5\u05d3.<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14319&amp;st=&amp;pgnum=600\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14319&amp;st=&amp;pgnum=600<\/a><\/p>\n\n\n\n<p>See \u05e9\u05d5&#8221;\u05ea \u05e8\u05e2&#8221;\u05d0 \u05d7&#8221;\u05d0 \u05e1&#8217; \u05d9\u05d1 who discusses this and how we can combine Lavud and Chavut in our case of the Gemara&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=1161&amp;pgnum=20\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=1161&amp;pgnum=20<\/a><\/p>\n\n\n\n<p>See \u05d7&#8217; \u05e8&#8217; \u05d7\u05d9\u05d9\u05dd \u05d4&#8217; \u05e1\u05d5\u05db\u05d4 \u05e4\u05e8\u05e7 \u05d4 \u05d4\u05dc\u05db\u05d4 \u05db\u05d0 who explains the opinion of the Rambam and how it differs from Tosfos and how the Rambam explains the configuration of the pegs holding up the Korah.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Zoom link for those who can not attend live.<\/p>\n\n\n\n<p>Same zoom link for the entire morning<\/p>\n\n\n\n<p><a href=\"https:\/\/us02web.zoom.us\/j\/98313738910?pwd=S0NzYThFSG01S05KcTEybmxrY2JGZz09\">https:\/\/us02web.zoom.us\/j\/98313738910?pwd=S0NzYThFSG01S05KcTEybmxrY2JGZz09<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Review the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d8. &#8220;\u05e8\u05d1 \u05d0\u05e9\u05d9 \u05d0\u05de\u05e8 (none lines from top of the Amud) until &#8220;\u05ea\u05e0\u05d9 \u05e8&#8217; \u05d6\u05db\u05d0\u05d9 (fourteen lines from top of the Amud)&nbsp;&nbsp; Learn \u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05d8. &#8220;\u05e9\u05d0\u05d9\u05df who asks why&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[15,2,17,5],"tags":[],"class_list":["post-29356","post","type-post","status-publish","format-standard","hentry","category-eruvin","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=29356"}],"version-history":[{"count":2,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29356\/revisions"}],"predecessor-version":[{"id":29358,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29356\/revisions\/29358"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=29356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=29356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=29356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}