{"id":29109,"date":"2023-01-20T13:28:00","date_gmt":"2023-01-20T13:28:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=29109"},"modified":"2023-01-22T20:36:29","modified_gmt":"2023-01-22T20:36:29","slug":"rabbi-baruch-bodenheim-teshuvos-and-poskim-the-sugya-of-shomea-ki-oneh-%d7%a9%d7%95%d7%9e%d7%a2-%d7%9b%d7%a2%d7%95%d7%a0%d7%94-the-art-and-science-of-halachic-listening-given-for-yeshiva-of-newark","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-teshuvos-and-poskim-the-sugya-of-shomea-ki-oneh-%d7%a9%d7%95%d7%9e%d7%a2-%d7%9b%d7%a2%d7%95%d7%a0%d7%94-the-art-and-science-of-halachic-listening-given-for-yeshiva-of-newark\/","title":{"rendered":"Rabbi Baruch Bodenheim: Teshuvos and Poskim-The Sugya of Shomea Ki Oneh \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 &#8211; The Art and Science of Halachic Listening, given for Yeshiva of Newark @ IDT podcast (01\/19\/23)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/TshuvosandPoskim-TheSugyaofShomeaKiOneh-TheArtandScienceofHalchicListening-withRabbiBoruchBodenheim.mp3\"><\/audio><figcaption class=\"wp-element-caption\"><strong>Click on Right Side of Player to&nbsp;Download&nbsp;the Shiur<\/strong><\/figcaption><\/figure>\n\n\n\n<p><strong>Sugya &#8211; \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4<\/strong><\/p>\n\n\n\n<p>Fundamental concept in how \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 operates<br>If a person is in the middle of silent shemoneh esreh and the Shaliach Tzibbur is saying kedusha or kadish should he be silent and listen?<\/p>\n\n\n\n<p>See \u05e8\u05e9&#8221;\u05d9 \u05e1\u05d5\u05db\u05d4 \u05dc\u05d7: &#8220;\u05d4\u05d5\u05d0 \u05d0\u05de\u05e8 \u05d1\u05e8\u05d5\u05da<br>Rashi says if a person is in middle of silent shemoneh esreh and the Shaliach Tzibbur is saying kedusha or kadish he should pay attention to the words and it will be considered as if he responded through the concept of \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4<br>Learn \u05ea\u05d5\u05e1\u05e4\u05ea &#8220;\u05e9\u05de\u05e2 \u05d5\u05dc\u05d0 \u05e2\u05e0\u05d4 who asks a question on Rashi from the \u05d2\u05de\u05e8\u05d0 \u05d1\u05e8\u05db\u05d5\u05ea<\/p>\n\n\n\n<p>How does Rashi answer Tosfos&#8217; question from the Gemara in Berachos?<br>What is the point of disagreement between Rashi and Tosfos?<br>See \u05e7\u05d4\u05d9\u05dc\u05ea \u05d9\u05e2\u05e7\u05d1 \u05d1\u05e8\u05db\u05d5\u05ea \u05e1&#8217; \u05d9&#8221;\u05d1 \u05d0\u05d5\u05ea \u05d1 for two possible explanations. The second explanation is based on a fundamental \u05d7\u05e7\u05d9\u05e8\u05d4 in how the concept of \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 operates.<br>Learn \u05e8\u05d9\u05d8\u05d1&#8221;\u05d0 &#8220;\u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 \u05d1\u05e8\u05d5\u05da who gives a different explanation as to why \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 does not help for the individual who is middle of his silent shemoneh esreh.<\/p>\n\n\n\n<p>How do we conclude lhalacha if a person is in the middle of silent shemoneh esreh and the Shat&#8221;z is saying kedusha or kadish do we rule like Rashi or Tosfos?<br>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e7&#8221;\u05d3 \u05e1\u05e2\u05d9\u05e3 \u05d6<\/p>\n\n\n\n<p><strong>List of cases to consider whether one can utilize the concept of \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4<br><\/strong>If one physically can not respond as he is mute?<br>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d9\u05d5\u05e8\u05d4 \u05d3\u05e2\u05d4 \u05e1&#8217; \u05d0 \u05e1\u05e2\u05d9\u05e3 \u05d6<br>If one based on halacha reasons can not respond, for example, a dirty diaper in front of him, needs to use the restroom \u2026 ?<br>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e7&#8221;\u05d3 \u05e1\u05e2\u05d9\u05e3 \u05d6 \u05d1\u05d9\u05d0\u05d5\u05e8 \u05d4\u05dc\u05db\u05d4 &#8220;\u05d5\u05d9\u05d4\u05d9\u05d4 \u05db\u05e2\u05d5\u05e0\u05d4<\/p>\n\n\n\n<p><strong>Question:<br><\/strong>Which brachos are excluded from utilizing the rule of \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4?<br>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05d7 \u05e1\u05e2\u05d9\u05e3 \u05d4<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60386&amp;st=&amp;pgnum=33&amp;hilite=\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60386&amp;st=&amp;pgnum=33&amp;hilite=<br><\/a>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e7\u05de&#8221;\u05d0 \u05e1\u05e2&#8217; \u05d1 &amp; \u05d1\u05d9\u05d0\u05d5\u05e8 \u05d4\u05dc\u05db\u05d4 &#8220;\u05dc\u05d1\u05d8\u05dc\u05d4<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=50&amp;hilite=\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=50&amp;hilite=<br><\/a>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05d9&#8221;\u05d2 and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=256&amp;hilite=\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=256&amp;hilite=<br><\/a>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e7\u05e1&#8221;\u05d6 \u05e1\u05e2\u05d9\u05e3 \u05d9&#8221;\u05d8 &amp; \u05db and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05e6\u05d1 which differentiates between birchas hamitzvos and birchas hanehenin.<\/p>\n\n\n\n<p><strong>Conclusion of Topic: \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4<\/strong><\/p>\n\n\n\n<p><strong>Point #1<\/strong><\/p>\n\n\n\n<p>Does one need to respond \u05d0\u05de\u05df to a bracha in order to be \u05d9\u05d5\u05e6\u05d0 the bracha through \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4<\/p>\n\n\n\n<p>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05d9&#8221;\u05d2 \u05e1\u05e2\u05d9\u05e3 \u05d1 and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d9\u05d6<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=257\">\u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 &#8211; \u05d7\u05dc\u05e7 \u05e9\u05e0\u05d9 &#8211; \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05d0\u05d9\u05e8 \u05d1\u05df \u05d0\u05e8\u05d9\u05d4 \u05d6\u05d0\u05d1 \u05d4\u05db\u05d4\u05df (page 257 of 409) (hebrewbooks.org)<\/a><\/p>\n\n\n\n<p>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05d9&#8221;\u05d8 \u05e1\u05e2\u05d9\u05e3 \u05d4<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=276\">\u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 &#8211; \u05d7\u05dc\u05e7 \u05e9\u05e0\u05d9 &#8211; \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05d0\u05d9\u05e8 \u05d1\u05df \u05d0\u05e8\u05d9\u05d4 \u05d6\u05d0\u05d1 \u05d4\u05db\u05d4\u05df (page 276 of 409) (hebrewbooks.org)<\/a><\/p>\n\n\n\n<p>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e7\u05e1&#8221;\u05d6 \u05e1\u05e2\u05d9\u05e3 \u05d1 and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d9&#8221;\u05d7-\u05db (extra see \u05d1\u05d9\u05d0\u05d5\u05e8 \u05d4\u05dc\u05db\u05d4 &#8220;\u05d5\u05d4\u05de\u05d1\u05e8\u05da who challenges the requirement of the person reciting the bracha to have intent with the Amen of the listener.)<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=128\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=128<\/a><\/p>\n\n\n\n<p><strong>Point #2<\/strong><\/p>\n\n\n\n<p>In cases where the listener can not be yotzei through \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 can he be yotzei through responding Amen to the bracha being said?<\/p>\n\n\n\n<p>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05d9&#8221;\u05d2 \u05e1\u05e2\u05d9\u05e3 \u05d2 and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d8\u05d5<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=257\">\u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 &#8211; \u05d7\u05dc\u05e7 \u05e9\u05e0\u05d9 &#8211; \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05d0\u05d9\u05e8 \u05d1\u05df \u05d0\u05e8\u05d9\u05d4 \u05d6\u05d0\u05d1 \u05d4\u05db\u05d4\u05df (page 257 of 409) (hebrewbooks.org)<\/a><\/p>\n\n\n\n<p>Learn \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05d9&#8221;\u05d8 \u05e1\u05e2\u05d9\u05e3 \u05d3 and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d9\u05d6<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60387&amp;st=&amp;pgnum=275\">\u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 &#8211; \u05d7\u05dc\u05e7 \u05e9\u05e0\u05d9 &#8211; \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05d0\u05d9\u05e8 \u05d1\u05df \u05d0\u05e8\u05d9\u05d4 \u05d6\u05d0\u05d1 \u05d4\u05db\u05d4\u05df (page 275 of 409) (hebrewbooks.org)<\/a><\/p>\n\n\n\n<p><strong>Major Question on the Shulchan Aruch:<br><\/strong>Why does the listener who wants to be yotzei with the bracha of birchas hagomel need to respond Amen as we rule \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 works even without responding Amen?<br>Learn \u05d1\u05d9\u05d0\u05d5\u05e8 \u05d4\u05dc\u05db\u05d4 &#8220;\u05d5\u05e2\u05e0\u05d4 \u05d0\u05de\u05df who brings three different answers<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The Tur quoting the Rosh<\/li>\n\n\n\n<li>Shita Mekubetzes<\/li>\n\n\n\n<li>Rebbe Akiva Eiger<\/li>\n<\/ol>\n\n\n\n<p>Learn \u05d4\u05d2\u05d4\u05d5\u05ea \u05e8\u05d1\u05d9 \u05e2\u05e7\u05d9\u05d1\u05d0 \u05d0\u05d9\u05d2\u05e8 \u05e2\u05dc \u05e9\u05d5&#8221;\u05e2 \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05d9&#8221;\u05d8 \u05e1\u05e2&#8217; \u05d4 for a major chidush when a person can not rely on \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 and needs to reply \u05d0\u05de\u05df.<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14326&amp;st=&amp;pgnum=332\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14326&amp;st=&amp;pgnum=332<br><\/a>(Extra see \u05e9\u05d5&#8221;\u05ea \u05d0\u05d1\u05e0\u05d9 \u05e0\u05d6\u05e8 \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05de<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=1344&amp;st=&amp;pgnum=66&amp;hilite=\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=1344&amp;st=&amp;pgnum=66&amp;hilite=<br><\/a>And \u05e7\u05d4\u05d9\u05dc\u05ea \u05d9\u05e2\u05e7\u05d1 \u05d1\u05e8\u05db\u05d5\u05ea \u05e1&#8217; \u05db&#8221;\u05d5)<\/p>\n\n\n\n<p><strong>Since we have a rule of \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 &#8211;<br><\/strong>Why can&#8217;t everyone rely on the reading of the Chazzan?<br>And what is the need for the listener to respond to the Chazzan with the word \u05d4\u05dc\u05dc\u05d5\u05d9\u05d4?<br>Learn \u05de\u05d2\u05df \u05d0\u05d1\u05e8\u05d4\u05dd \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05ea\u05db\u05d1 \u05e1&#8221;\u05e7 \u05d4<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14325&amp;st=&amp;pgnum=287\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14325&amp;st=&amp;pgnum=287<br><\/a>and \u05d1\u05d9\u05d0\u05d5\u05e8 \u05d4\u05dc\u05db\u05d4 &#8220;\u05d4\u05dc\u05dc<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60389&amp;st=&amp;pgnum=184\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60389&amp;st=&amp;pgnum=184<\/a><\/p>\n\n\n\n<p><strong>Question:<br><\/strong>Can one who already fulfilled a mitzvah be motzi another person with that mitzvah through \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4?<br>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05e8\u05e2&#8221;\u05d2 \u05e1\u05e2\u05d9\u05e3 \u05d3<br>Focus on the \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05db which brings the Pri Chodesh and the Artzos Hachaim who argues on the ruling of the Shulchan Aruch in regards if the listener knows how to recite the bracha himself.<\/p>\n\n\n\n<p>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5\u05e8\u05d7 \u05d7\u05d9\u05d9\u05dd \u05e1&#8217; \u05d7 \u05e1\u05e2\u05d9\u05e3 \u05d4 and \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d9\u05d3 and \u05e9\u05e2\u05e8 \u05d4\u05e6\u05d9\u05d5\u05df \u05d0\u05d5\u05ea \u05db\u05d0 which brings the same dispute as above.<br>See \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1&#8221;\u05e7 \u05d9\u05d2 which states at times it better for one person to recite the bracha for everyone<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60386&amp;st=&amp;pgnum=33&amp;hilite=\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60386&amp;st=&amp;pgnum=33&amp;hilite=<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sugya &#8211; \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 Fundamental concept in how \u05e9\u05d5\u05de\u05e2 \u05db\u05e2\u05d5\u05e0\u05d4 operatesIf a person is in the middle of silent shemoneh esreh and the Shaliach Tzibbur is saying kedusha or kadish should he be silent&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[2,5,10,3],"tags":[],"class_list":["post-29109","post","type-post","status-publish","format-standard","hentry","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-special-shiurim","category-sukkah"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29109","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=29109"}],"version-history":[{"count":1,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29109\/revisions"}],"predecessor-version":[{"id":29110,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/29109\/revisions\/29110"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=29109"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=29109"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=29109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}