{"id":28784,"date":"2022-11-16T17:10:00","date_gmt":"2022-11-16T17:10:00","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=28784"},"modified":"2022-11-16T21:57:37","modified_gmt":"2022-11-16T21:57:37","slug":"rabbi-baruch-bodenheim-gemara-eruvin-first-perek-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-cheshvan-22-daf-4b-5a-11-16-22","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-eruvin-first-perek-%d7%99%d7%95%d7%9d-%d7%a8%d7%91%d7%99%d7%a2%d7%99-cheshvan-22-daf-4b-5a-11-16-22\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Eruvin: First Perek, \u05d9\u05d5\u05dd \u05e8\u05d1\u05d9\u05e2\u05d9 Cheshvan 22, Daf 4b-5a (11\/16\/22)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburashiurgemaraeruvinfirstperek11162022.mp3\"><\/audio><figcaption class=\"wp-element-caption\"><strong>Click on Right Side of Player to Download<\/strong><\/figcaption><\/figure>\n\n\n\n<p><strong>Conclusion of Sugya: \u05d7\u05e6\u05d9\u05e6\u05d4<br><\/strong>The Rambam (\u05e8\u05de\u05d1&#8221;\u05dd \u05d4&#8217; \u05de\u05e7\u05d5\u05d5\u05d0\u05d5\u05ea \u05e4\u05e8\u05e7 \u05d1&#8217; \u05d4\u05dc\u05db\u05d4 \u05d8&#8221;\u05d5) brings a machlokes in regards to Hilchos Chatzitzah of how we evaluate the majority of the hair independent of the body<br>The \u05d2\u05d0\u05d5\u05e0\u05d9\u05dd &#8211; a chatzitzah on majority of the hair will invalidate the Tevilah<br>The \u05e8\u05de\u05d1&#8221;\u05dd &#8211; calculate the majority of the hair and body collectively<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=58964&amp;st=&amp;pgnum=214\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=58964&amp;st=&amp;pgnum=214<\/a><\/p>\n\n\n\n<p>The \u05d7&#8217; \u05d4\u05d2\u05e8\u05d9&#8221;\u05d6 on this \u05e8\u05de\u05d1&#8221;\u05dd explains the torah views the body and the hair as two separate entities<br>The \u05d2\u05d0\u05d5\u05e0\u05d9\u05dd &#8211; Drasha that chatzitzah applies to hair requires the hair to be immersed in the water without a chatzitzah but it still remains an independent entity than the body<br>The \u05e8\u05de\u05d1&#8221;\u05dd &#8211; Drasha teaches in regards to chatzitzah we view the hair and the body as one unit.<\/p>\n\n\n\n<p><strong>Major Question:<br><\/strong>According to the \u05d2\u05d0\u05d5\u05e0\u05d9\u05dd if the hair is considered an independent entity from the body what is the connection between one strand of hair to the next that we should evaluate all the hair as one unit?<br>Learn <a href=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/IMG_20221116_092708.jpg\">\u05d0\u05d1\u05d9 \u05e2\u05d6\u05e8\u05d9 on this \u05e8\u05de\u05d1&#8221;\u05dd<\/a><\/p>\n\n\n\n<p>How could a knot on one strand of hair be a \u05d7\u05e6\u05d9\u05e6\u05d4 it is only blocking a minority of persons hair?<br>Learn \u05e9\u05e4\u05ea \u05d0\u05de\u05ea \u05e1\u05d5\u05db\u05d4 \u05d3\u05e3 \u05d5<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14522&amp;st=&amp;pgnum=133\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14522&amp;st=&amp;pgnum=133<\/a><\/p>\n\n\n\n<p>Learn the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d3: &#8220;\u05de\u05d7\u05d9\u05e6\u05d5\u05ea (twelve lines from bottom of Amud) until the two dots<br><strong>Questions:<br><\/strong>How do we learn the minimum height of a mechitza from the Aron and kapores?<br>Why didn&#8217;t the Gemara list other halachos of Mechitza for example how many walls are needed to create a reshus hayachid?<br>See \u05d2\u05d0\u05d5\u05df \u05d9\u05e2\u05e7\u05d1<\/p>\n\n\n\n<p><strong>Next Sugya &#8211; \u05e7\u05d5\u05e8\u05d4<br><\/strong>Learn the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05d3: &#8220;\u05d4\u05d9\u05d4 \u05d2\u05d1\u05d5\u05d4 \u05de\u05e2\u05e9\u05e8\u05d9\u05dd (two dots &#8211; six lines from bottom of Amud) until the two dots on \u05d3\u05e3 \u05d4<br>Question on \u05e8\u05e9&#8221;\u05d9 \u05d3\u05e3 \u05d3: &#8220;\u05de\u05d5\u05ea\u05e8:<br>If Rashi says \u05e7\u05d5\u05e8\u05d4 \u05de\u05e9\u05d5\u05dd \u05d4\u05d9\u05db\u05e8 why does Rashi say the edge of the \u05e7\u05d5\u05e8\u05d4 is considered to be descending and creating a closure.<br>Learn \u05de\u05d4\u05e8\u05e9&#8221;\u05d0<br>Learn \u05ea\u05d5\u05e1&#8217; &#8220;\u05de\u05d5\u05ea\u05e8<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Conclusion of Sugya: \u05d7\u05e6\u05d9\u05e6\u05d4The Rambam (\u05e8\u05de\u05d1&#8221;\u05dd \u05d4&#8217; \u05de\u05e7\u05d5\u05d5\u05d0\u05d5\u05ea \u05e4\u05e8\u05e7 \u05d1&#8217; \u05d4\u05dc\u05db\u05d4 \u05d8&#8221;\u05d5) brings a machlokes in regards to Hilchos Chatzitzah of how we evaluate the majority of the hair independent of the bodyThe \u05d2\u05d0\u05d5\u05e0\u05d9\u05dd&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[15,2,17,5],"tags":[],"class_list":["post-28784","post","type-post","status-publish","format-standard","hentry","category-eruvin","category-gemara","category-morning-chabura","category-rabbi-baruch-bodenheims-shiurim"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28784","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=28784"}],"version-history":[{"count":2,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28784\/revisions"}],"predecessor-version":[{"id":28787,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28784\/revisions\/28787"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=28784"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=28784"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=28784"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}