{"id":28548,"date":"2022-08-04T17:27:07","date_gmt":"2022-08-04T17:27:07","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=28548"},"modified":"2022-08-04T17:27:07","modified_gmt":"2022-08-04T17:27:07","slug":"rabbi-baruch-bodenheim-gemara-sukkah-lulav-hagazul-evening-chabura-daf-31b-32a-niktam-rosho-10-04-21-2-2-2-2-2-2-2-2-2-2-2-2-3-3-2-2-2-3","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-sukkah-lulav-hagazul-evening-chabura-daf-31b-32a-niktam-rosho-10-04-21-2-2-2-2-2-2-2-2-2-2-2-2-3-3-2-2-2-3\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Sukkah: Fifth Perek \u05d9\u05d5\u05dd \u05d7\u05de\u05d9\u05e9\u05d9 Av 7, Daf 52b (08\/04\/22)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburashiurgemarasukkahfifthperek08042022.mp3\"><\/audio><figcaption><strong>Click on Right Side of Player to&nbsp;Download&nbsp;the Shiur<\/strong><br><\/figcaption><\/figure>\n\n\n\n<p>Review &#8221; \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d1: &#8220;\u05d0\u05de\u05e8 \u05e8\u05d1 \u05d7\u05e0\u05d0 \u05d1\u05e8 \u05d0\u05d7\u05d0 (second wide line of the Amud) until &#8220;\u05d0\u05e8\u05d1\u05e2\u05d4 \u05d7\u05e8\u05e9\u05d9\u05dd&#8221; (middle of the wide line) and continue learning the Gemara until the two dots.<\/p>\n\n\n\n<p><strong>Questions:<br><\/strong>How do we explain that Hashem regrets as Hashem is perfect and does not make mistakes?<br>First place it mentions that Hashem has regret &#8211; \u05d5\u05d9\u05e0\u05d7\u05dd is \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05e4\u05e8\u05e7 \u05d5 \u05e4\u05e1\u05d5\u05e7 \u05d5<br>See Rav Shamshon Rafael Hirsch on the above pasuk who explains the difference between the regret of Hashem and the regret of man.<br>But we still need an explanation of the regret for the four areas listed in our gemara?<br>Learn \u05e2\u05e8\u05d5\u05da \u05dc\u05e0\u05e8<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14414&amp;st=&amp;pgnum=206\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14414&amp;st=&amp;pgnum=206<br><\/a>and \u05d1\u05df \u05d9\u05d4\u05d5\u05d9\u05d3\u05e2<br>https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14473&amp;st=&amp;pgnum=169Why specifically these four areas?<br>Learn \u05de\u05d4\u05e8\u05e9&#8221;\u05d0<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14319&amp;st=&amp;pgnum=509\n\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14319&amp;st=&amp;pgnum=509<br><\/a>See \u05de\u05d4\u05e8&#8221;\u05dc \u05ea\u05e4\u05d0\u05e8\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05e4\u05e8\u05e7 \u05d9\u05d2 pg. \u05e8\u05d8 \u05d4\u05e2\u05e8\u05d4 67 (in Rabbi Hartman explanation)<br>See \u05de\u05d4\u05e8&#8221;\u05dc \u05e0\u05ea\u05d9\u05d1\u05d5\u05ea \u05e2\u05d5\u05dc\u05dd &#8211; \u05e0\u05ea\u05d9\u05d1 \u05db\u05d7 \u05d4\u05d9\u05e6\u05e8 \u05e4\u05e8\u05e7 \u05d3 &#8221; \u05d4\u05d9\u05e6\u05d4&#8221;\u05e8 \u05e9\u05d1\u05e8\u05d0<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14205&amp;st=&amp;pgnum=135\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14205&amp;st=&amp;pgnum=135<\/a><\/p>\n\n\n\n<p>Continue learning &#8220;\u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d1: &#8220;\u05d0\u05e8\u05d1\u05e2\u05d4 \u05d7\u05e8\u05e9\u05d9\u05dd&#8221; (middle of the wide line) until the two dots.<br>The Gemara lists four \u05d7\u05e8\u05e9\u05d9\u05dd<br>Why are these four great tzaddikim referred to as \u05d7\u05e8\u05e9\u05d9\u05dd?<br>Why specifically these four?<br>Learn \u05e2\u05e8\u05d5\u05da \u05dc\u05e0\u05e8<br><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14414&amp;st=&amp;pgnum=206\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14414&amp;st=&amp;pgnum=206<\/a><\/p>\n\n\n\n<p>The Gemara lists seven \u05e8\u05d5\u05e2\u05d9\u05dd<br>Why are these seven great tzaddikim referred to as \u05e8\u05d5\u05e2\u05d9\u05dd?<br>Why specifically these seven?<br>Learn \u05d1\u05df \u05d9\u05d4\u05d5\u05d9\u05d3\u05e2<br>https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14473&amp;st=&amp;pgnum=169Why specifically these four areas?<\/p>\n\n\n\n<p>The Gemara lists eight \u05e0\u05e1\u05d9\u05db\u05d9\u05dd<br>Why are these eight great tzaddikim referred to as \u05e0\u05e1\u05d9\u05db\u05d9\u05dd?<br>Why specifically these eight?<br>Learn \u05e9\u05dd \u05de\u05e9\u05de\u05d5\u05d0\u05dc, \u05d7\u05e0\u05d5\u05db\u05d4, \u05e9\u05e0\u05ea \u05ea\u05e8\u05e4&#8221;\u05d2 \u05e2\u05de&#8217; \u05e8\u05e1\u05d0-\u05d1<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Review &#8221; \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d1: &#8220;\u05d0\u05de\u05e8 \u05e8\u05d1 \u05d7\u05e0\u05d0 \u05d1\u05e8 \u05d0\u05d7\u05d0 (second wide line of the Amud) until &#8220;\u05d0\u05e8\u05d1\u05e2\u05d4 \u05d7\u05e8\u05e9\u05d9\u05dd&#8221; (middle of the wide line) and continue learning the Gemara until the two dots. Questions:How&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6,2,5,3],"tags":[],"class_list":["post-28548","post","type-post","status-publish","format-standard","hentry","category-evening-chabura","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-sukkah"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=28548"}],"version-history":[{"count":1,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28548\/revisions"}],"predecessor-version":[{"id":28549,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28548\/revisions\/28549"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=28548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=28548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=28548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}