{"id":28495,"date":"2022-07-20T18:39:59","date_gmt":"2022-07-20T18:39:59","guid":{"rendered":"https:\/\/ptiweb.org\/onshynbpti\/?p=28495"},"modified":"2022-07-21T14:21:21","modified_gmt":"2022-07-21T14:21:21","slug":"rabbi-baruch-bodenheim-gemara-sukkah-lulav-hagazul-evening-chabura-daf-31b-32a-niktam-rosho-10-04-21-2-2-2-2-2-2-2-2-2-2-2-2-2","status":"publish","type":"post","link":"https:\/\/ptiweb.org\/onshynbpti\/rabbi-baruch-bodenheim-gemara-sukkah-lulav-hagazul-evening-chabura-daf-31b-32a-niktam-rosho-10-04-21-2-2-2-2-2-2-2-2-2-2-2-2-2\/","title":{"rendered":"Rabbi Baruch Bodenheim: Gemara Sukkah: Fifth Perek \u05d9\u05d5\u05dd \u05e8\u05d1\u05d9\u05e2\u05d9 Tamuz 21, Daf 51b &#8211; 52a (07\/20\/22)"},"content":{"rendered":"\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/images.shulcloud.com\/13521\/uploads\/YNB-PTI\/shiurim\/rabbibodenheim\/rabbibodenheimmorningchaburashiurgemarasukkahfifthperek07202022.mp3\"><\/audio><figcaption><strong>Click on Right Side of Player to&nbsp;Download&nbsp;the Shiur<\/strong><br><\/figcaption><\/figure>\n\n\n\n<p>Very quickly review &#8220;\u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05e0\u05d1. &#8220;\u05d5\u05db\u05d9\u05d5\u05df<\/p>\n\n\n\n<p>Clarify the two explanations as to what is considered an \u05d0\u05de\u05df \u05d9\u05ea\u05d5\u05de\u05d4<\/p>\n\n\n\n<p>List a leniency and a stringency of each of the explanations&nbsp;<\/p>\n\n\n\n<p><strong>Questions<\/strong>:<\/p>\n\n\n\n<p>According to the second explanation of Tosfos, is it permitted to respond Amen to a bracha that one is obligated to recite when he did not hear the bracha but knows exactly which bracha had just been said?&nbsp;&nbsp;<\/p>\n\n\n\n<p>See \u05e8\u05d1\u05d9\u05e0\u05d5 \u05d9\u05d5\u05e0\u05d4 \u05d1\u05e8\u05db\u05d5\u05ea \u05de\u05d6&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14308&amp;st=&amp;pgnum=534&amp;hilite=\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=14308&amp;st=&amp;pgnum=534&amp;hilite=<\/a><\/p>\n\n\n\n<p>According to the first&nbsp;explanation&nbsp;of Tosfos, why is the issue of responding an \u05d0\u05de\u05df \u05d9\u05ea\u05d5\u05de\u05d4 just in regards to a bracha one is obligated to recite?&nbsp;<\/p>\n\n\n\n<p>See \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5&#8221;\u05d7 \u05e1&#8217; \u05e7\u05e1&#8221;\u05d6 \u05e1\u05e2&#8217; \u05d8&#8221;\u05d6&nbsp; &nbsp;&nbsp;<\/p>\n\n\n\n<p>and \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5&#8221;\u05d7 \u05e1&#8217; \u05e8\u05d9&#8221;\u05d2 \u05e1\u05e2&#8217; \u05d1 \u05d5\u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4&nbsp;\u05e1&#8221;\u05e7 \u05d9&#8221;\u05d6<\/p>\n\n\n\n<p>and \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5&#8221;\u05d7 \u05e1&#8217; \u05e8\u05d9&#8221;\u05d8 \u05e1\u05e2&#8217; \u05d3-\u05d4<\/p>\n\n\n\n<p>See \u05d7&#8217; \u05e8&#8217; \u05d0\u05e8\u05d9\u05d4 \u05dc\u05d9\u05d9\u05d1 \u05de\u05d0\u05dc\u05d9\u05df \u05d7\u05dc\u05e7 \u05d0 \u05e1&#8217; \u05d4 who gives an explaination based on some of the above sources&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=51220&amp;st=&amp;pgnum=24\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=51220&amp;st=&amp;pgnum=24<\/a><\/p>\n\n\n\n<p>How do we conclude lhalacha?<\/p>\n\n\n\n<p>Learn \u05e9\u05d5\u05dc\u05d7\u05df \u05e2\u05e8\u05d5\u05da \u05d0\u05d5&#8221;\u05d7 \u05e1&#8217; \u05e7\u05db&#8221;\u05d3 \u05e1\u05e2&#8217; \u05d7&nbsp; &nbsp;&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60386&amp;st=&amp;pgnum=303\">https:\/\/hebrewbooks.org\/pdfpager.aspx?req=60386&amp;st=&amp;pgnum=303<\/a><\/p>\n\n\n\n<p><strong>Questions<\/strong>:<\/p>\n\n\n\n<p>What is the difference between the ruling of the Mechaber and the Rema?<\/p>\n\n\n\n<p>According to the Mechaber, If someone already davened silent shemoneh esreh can he respond Amen to \u05d7\u05d6\u05e8\u05ea \u05d4\u05e9&#8221;\u05e5 without knowing what bracha had just been said?<\/p>\n\n\n\n<p>Learn the \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4&nbsp;<\/p>\n\n\n\n<p><strong>Questions<\/strong>:<\/p>\n\n\n\n<p>Why is the punishment so severe for saying an \u05d0\u05de\u05df \u05d9\u05ea\u05d5\u05de\u05d4?<\/p>\n\n\n\n<p>Continue learning the \u05d2\u05de\u05e8\u05d0 \u05d3\u05e3 \u05e0\u05d0: &#8220;\u05d1\u05de\u05d5\u05e6\u05d0\u05d9 \u05d9\u05d5&#8221;\u05d8 (two dots seven lines from the bottom of the Amud) until \u05d3\u05e3 \u05e0\u05d1. &#8220;\u05d4\u05d0\u05d9 \u05d4\u05e1\u05e4\u05d9\u05d3\u05d0&nbsp;<\/p>\n\n\n\n<p><strong>Question<\/strong>:&nbsp;<\/p>\n\n\n\n<p>How does the fact that the Torah wants to keep men and women separated override the pasuk with the instruction not to alter the Beis Hamikdash from the blueprint of Dovid Hamelech?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Very quickly review &#8220;\u05ea\u05d5\u05e1&#8217; \u05d3\u05e3 \u05e0\u05d1. &#8220;\u05d5\u05db\u05d9\u05d5\u05df Clarify the two explanations as to what is considered an \u05d0\u05de\u05df \u05d9\u05ea\u05d5\u05de\u05d4 List a leniency and a stringency of each of the explanations&nbsp; Questions: According to the&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[6,2,5,3],"tags":[],"class_list":["post-28495","post","type-post","status-publish","format-standard","hentry","category-evening-chabura","category-gemara","category-rabbi-baruch-bodenheims-shiurim","category-sukkah"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/comments?post=28495"}],"version-history":[{"count":3,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28495\/revisions"}],"predecessor-version":[{"id":28503,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/posts\/28495\/revisions\/28503"}],"wp:attachment":[{"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/media?parent=28495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/categories?post=28495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ptiweb.org\/onshynbpti\/wp-json\/wp\/v2\/tags?post=28495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}