Category: Makkos

Rabbi Baruch Bodenheim: Makkos 14B (02/05/2014)

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Quickly review :גמרא יד starting from “וריש לקיש” (middle of the wide lines) until “אמר רבה  (second to last line of the עמוד)

Question:
ר’ יוחנן holds that only if a טמא touches תרומה does he receive מלקות but if he touches קדש he does not receive מלקות.  How could תרומה be more stringent then קדש? Learn “תוס’ “ההוא (from beginning until middle of ‘תוס)  & Learn “רש”י זבחים לג: “בתרומה
Chart out the opinions of ר”ל & ר’ יוחנן

Rabbi Baruch Bodenheim: Makkos 14B: “וריש לקיש” (middle of the wide lines) (02/03/2014)

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Learn :גמרא יד starting from “וריש לקיש” (middle of the wide lines) until “אמר רבה  (second to last line of the עמוד)

Question:
  •  ר’ יוחנן holds that only if a טמא touches תרומה does he receive מלקות but if he touches קדש he does not receive מלקות.  How could תרומה be more stringent then קדש? Learn “תוס’ “ההוא (from beginning until middle of ‘תוס)  & Learn “רש”י זבחים לג: “בתרומה

Chart out the opinions of ר”ל & ר’ יוחנן

Rabbi Baruch Bodenheim: Makkos 14B: Tamei SheAchal Es Hakodesh… (01/29/2014)

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Learn :גמרא יד starting from the two dots until “וריש לקיש” (middle of the wide lines)
  • Question:  How could ר יוחנן interpret the word קדש to mean תרומה? See “תוס’ “ההוא (start from middle of ‘תוס)

Rabbi Baruch Bodenheim: Makkos 14B: Vi’Idach… (01/27/2014)

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Quickly review …גמרא יד: “ואידך (top of the עמוד) until the two dots.

The גמרא says that ר’ יצחק agrees to ר’ אלעזר אמר ר’ הושעיא who says that whenever there are two individual לאוין,  even if they are grouped together for the punishment of כרת, the criminal who violates both of theseלאוין בהעלם אחד is חייב קרבן for each violation.
  • So why does ר’ יצחק need the לימוד from ואל אשה בנדת טומאתה  (on .יד) to teach us a חייב קרבן for each of the עריות. We should know it from fact that each of the עריות has an individual לאו? Learn רש”י ה”ג very well & “ריטב”א “איבעית אימא (middle paragraph “מה) who argues on רש”י
The גמרא concluded that the רבנן use the פסוק of ואיש אשר … אשה דוה to teach us that a women is only טמא טומאת נדה when the blood isיוצא דרך ערותה.
  • Where does ר’ יצחק learn this from?  Learn ריטב”א “לכדר’ שמעון בר יוחאי

Chart out the different לימודים and where ר’ יצחק and the רבנן learn it out from.

Rabbi Baruch Bodenheim: Makkos 14A – 14B: Vi’Idach Nami (01/22/2014)

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Review and continue the .גמ’ יד from ולאידך נמי  (six lines from the bottom of the עמוד) until the two dots on :יד and learn תוס’ ואידך

Questions:
  • We have a rule אין עונשין מן הדין, so how can we learn from a ק”ו that a person is חייב a קרבן for each לאו that prohibits him from cohabitating with this specific lady? Learn “ריטב”א “והלא
  • The גמרא says we can not learn out the punishment of a full sister using a ק”ו from half sisters.  What punishment is the גמרא referring to?

The :גמרא יד brings the opinion of ר’ אלעזר אמר ר’ הושעיא whenever there are two individual לאוין yet  that are grouped together when the תורה  lists the punishment of כרת the criminal who violates both of these לאוין בהעלם אחד  is חייב קרבן for each violation.
  • So why does ר’ יצחק need the לימוד from the fact that the תורה delineated the עונש of כרת by אחותו to teach us that חייב קרבן for each of the עריות. We should know it from fact that each one has individual לאו ? Learn רש”י ה”ג very well.

Chart out the different לימודים and where ר’ יצחק and the רבנן learn it out from.